A thousand years after the Upanishad, another revolution took place. People became increasingly theistic. Like the mechanical rites of earlier times, the speculations of the Upanishad did not satisfy the emotional needs of society. There was need for divinity that was not merely an abstract force invoked during yagna or an abstract idea to be analyzed by metaphysicians. There was need for a concrete divinity that could be embodied and personified so that it responded to the human condition in human terms. To answer these needs, epics such as the Ramayana and the Mahabharata and chronicles known as the Puranas came into being. These told the stories of gods and demons, Gods and Goddesses. In them, Purusha was personified as Brahma, Vishnu, and Shiva while Prakrit as personified as Saraswati, Lakshmi and Shakti. Storeis of the Gods and Goddesses were in effect narrative expressions of the interactions between spiritual demands and material needs, between the conscious being and the enveloping environment, between the divine within and the divine without, between Purusha and Prakriti.
In the epics and the Puranas, Brahma is God who creates the world. There are many versions of how this happens, suggesting no one is sure how things began because even the god came later.
myth = mythya
A Handbook of Hindu Mythology
Dr. Devdutt Pattanaik
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